The golden period of Carnatic Music is the eighteenth
and nineteenth centuries with the Divine Trinity, Maharaja Swathitirunal,
Gopalakrishna Bharati, the Tanjore Quartet (I am proud to pronounce
myself belonging to their sishya parampara) and other beckoning the
light of classical music. They have contributed to elevate the Carnatic
Music system as the best system in the World.
During this Century we see another renaissance where
CHITRAVEENAI (thanks to Sri. Ravikiran) is given a new dimension and
has become popular, and Western instruments like Mandolin (thanks to
Sri. U. Srinivas) and Guitar (thanks to Sri. Prasanna) are successfully
merging with our systems and traditions and getting wide acceptance.
Nobody in the Carnatic Music field would disagree with
the fact that Veenai is the most suitable musical instrument for Carnatic
music. But it is invariably seen that Veenai is not only getting neglected
in concert platforms but also by the younger generations of music students.
One of the reasons for this that the size of the Veenai is large, making
it unwieldy to carry. It occupies large floor space in the present-day
tailored rooms of flats. Again, those who take Veenai abroad encounter
many problems (like higher freight rates) compared to Mandolin or Guitar.
But, then, Veenai is our traditional instrument for centuries (nobody
knows the origin). Hence we cannot just ignore this and we have a moral
obligation to check it.
I (a humble Vainika for more that four decades) am equally
worried over this trend of Veenai losing its true and deserved honour.
This led to the invention of BALA VEENA, the fruit of my active research
for more than a decade. This small, compact, portable midget Bala Veenai
was born two years ago. For that, let me thank the Almighty, the musical
Trinity, my mother and Gurus here.
The
first prototype was made two years ago in jackwood with 24 inches speaking
length within an overall length of 29 inches and with 16 frets. It is
not a true sizing down of the conventional Veenai. But, I have incorporated
a reduced bowl height, increased tapering of dhandi at the bowl joint
etc. It is admitted that the last string is conventional Veenai, (hereafter
we will call it Veenai and my make as Bala Veenai) is not used much
and not at all by some Vainikas. There is no composition for its use.
In other words, of the 3 ½ sthayees of Veenai, the bottom-most ½ sthayee
is not used. So I have eliminated this uttarangam of Anumandara sthayee
in Bala Veenai. Accordingly, Bala Veenai can be played only on 3 sthayees,
namely Mandaram, Anumandaram and Tara sthayees. It is as if the last
string of Veenai is removed and other strings are respectively set at
2, 3 &4 positions and one string set in No. 1 position at madhyama panchamam
sruti. So, the tuning from the first string as Pa, Sa, Pa, Sa is what
is set in Bala Veenai. This setting is not done in any of the older
Veenas.
RAMADHIER (1540 A. D.) in his Swara Mela Kalanidhi has
described the tuning of certain other Veenas as under from the last
string.
It is to be noted that Bala Veenai tuning is not done
as in any other Veenai.
In Bala Veenai the madhya sthayee poorvangam is played
in the second string (Saranai of Bala Veenai) and the uttarangam in
the first string. There are three advantages in Bala Veenai compared
to others.
The same space (Viralidam) is available for Ri & Dha,
Ga & Ni, Ma & Sa in Madhya sthayee and Mandara sthayee, unlike other
Veenas.
For Ri & Dha, Ga & Ni or Ma & Sa (upper) the distance
between plucking and fretting is the same and this gives better sound
characteristics, whereas in other veenas the distance goes on reducing
from Ri to Ni. The redundancy in playing the same swara of particular
sthayee in different frets in different string is reduced as Bala Veenai
has only 1 ½ octaves compared to 2 octaves of the other veenas. The
above led to the reduced size of Bala Veenai while giving almost the
same span of frets. All the 23 gamakas (why not more?) as said in the
Sangeetha Sampradaya Pradarsini can be played in Bala Veenai.
During last year with the help of the Indian Institute
of Technology (IIT), Chennai under the able guidance of Dr. Gopalakrishnan
(the HOD of the Department of Composites), Fiberglass-reinforced plastic
(FRP) research scholars have invented a new FRP combination which excels
the qualities and characteristics vis-à-vis Veenai jackwood. A permanent
Diemould is made and something like a Ekanda Shell was made. This is
unbreakable, not subjected to climatic variations; light but strong
and also with good polished finish. In fact FRP Bala Veenai can be made
in any pleasing colour say that like Maruti, Ford, Opel etc. In the
course of these research project I noticed that some of the commercially
sold Veenas are made of Kodukkapuli wood and not in jack-wood for cheapness.
Bala Veenai is light in weight (say 2.75 kg) and can
be put in a canvas shoulderbag. It can be put underneath train seat
or inside the overhead bin in an aircraft. It can even be taken in a
bus. 
Bala Veenai can be played in any style, say Tanjore,
Mysore, Trivandrum, Vijayanagaram, Ramphor or Lucknow Styles, Classically
or lightly in playing raga-s like Nayaki, Devagandhari, Yadukula kamboji,
Asavari with the same ease as with Veenai. I have developed a style
to suit the Vadya dharma of Bala Veenai enriching its gamakasuddham
and sukhabhavam. Of course we have eminent Vainika-s to still improve
it, mirroring nadaswaroopam.
IIT Chennai, Anna University (Chennai) and I have jointly
presented a Bala Veenai to Bharata Ratna Sri. A. K. J. Abdul Kalam (Scientific
Advisor to the Prime Minister of India) who plays Veenai.
The entire Bala Veenai Project is self financed. I have
not approached any forum or Institution for funding.
I have derived the correct span of Frets in inches and
anybody can scientifically set the frets with precision measuring tools.
I hereunder furnish the detail in a table.
Suddarishanam 1.346 Panchamam 0.946 Chathursruti Rishabam
1.260 Suddadhaivatham 0.898 Sadharana Gandharam 1.185 Chatursruti Dhaivatham
0.840 Antara Gandharam 1.136 Kaisikanishadham 0.798 Suddha Madhyamam
1.664 Kakali Nishadam 0.795 Prati Madhyamam 1.606 Sadjam (Upper) 0.709
Different varieties of Veenai were made since Vedic
age. Sangeetha Maharantham, Sageetha Sudhakaram, Ratya Sarithiram, Silappathikaram
and other books give the name of Veena-s made available and used in
the past. Models of some of them are at Sangeetha Vadyalaya and Tamil
Isai Sangam, Chennai. Some of the sculptures in temples at Chidambaram,
Suchindram, Tanjore and other places gives an idea of some of the Veena-s.
some others are not available. The name of these Veena-s are,
Kachhabi Vaishnavi, Pujanga Kupgita
Brahami, Nudhana Chitra Koormi, Saraswathi Sangathi
Sailandri, Alabini Parivardhini Pinaki, Saranga
Jaya Suyabhu, Roja Goshavathi Vichitra, Mandodhari
Jayasta Ravani, Kinnari Nagula Goshaha, Kailasa
Mahati Aakasa, Gowri Rudra
But it is to be noted that Bala Veenai is entirely different
from all the identified Veenas in size, shape, tuning, sthayees, playing
postures, no. of frets, speaking length and other things. Though no
statistics is available in the amount of wood used and number of trees
cut partially (it should be enormous) the present day environment protection
is against felling of trees. As such, fiberglass Bala Veenai is most
welcome for the environmentalist and to the Nation.